Brendan Anderson – November 22, 2020
Love is a common theme throughout the bible. From the Hebrew and Greek this theme is translated to different meanings of love. What kind of love describes Jesus meeting us where we are at
What’s Love Got To Do With it?
Fernweh (Distance pain)
Fremdschämen (Exterior shame)
Dreikäsehoch (Three cheeses high)
Kummerspeck (Grief bacon)
Buffalo buffalo Buffalo buffalo buffalo buffalo Buffalo buffalo.
[Those] (Buffalo buffalo) [whom] (Buffalo buffalo buffalo) buffalo (Buffalo buffalo).
[Those] buffalo(es) from Buffalo [that are intimidated by] buffalo(es) from Buffalo intimidate buffalo(es) from Buffalo.
Bison from Buffalo, New York who are intimidated by other bison in their community also happen to intimidate other bison in their community.
Main Scripture: John 21:15-17
John 21:15-17
15 After breakfast Jesus asked Simon Peter, “Simon son of John, do you love me more than these? ” “Yes, Lord,” Peter replied, “you know I love you.” “Then feed my lambs,” Jesus told him. 16 Jesus repeated the question: “Simon son of John, do you love me?” “Yes, Lord,” Peter said, “you know I love you.” “Then take care of my sheep,” Jesus said. 17 A third time he asked him, “Simon son of John, do you love me?” Peter was hurt that Jesus asked the question a third time. He said, “Lord, you know everything. You know that I love you.” Jesus said, “Then feed my sheep.
Big Idea: Jesus meets us where we’re at
Big Question: What’s love got to do with it?
- Agape
15 After breakfast Jesus asked Simon Peter, “Simon son of John, do you love me more than these? ” “Yes, Lord,” Peter replied, “you know I love you.” “Then feed my lambs,” Jesus told him.
The word agape in the Greek is ᾰ̓γᾰ́πη and means “love”
Biblical agape love is the love of choice, the love of serving with humility, the highest kind of love, the noblest kind of devotion, the love of the will (intentional, a conscious choice) and not motivated by superficial appearance, emotional attraction, or sentimental relationship.
Agape may involve emotion, but it must always involve action. Agape is unrestricted, unrestrained, and unconditional. Agape love is the virtue that surpasses all others and in fact is the prerequisite for all the others. Jesus when asked “Teacher, which is the great commandment in the Law?” replied ”‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ “This is the great and foremost commandment.”
Matthew 26:31
Then Jesus told them, “This very night you will all fall away on account of me, for it is written: “ ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I have risen, I will go ahead of you into Galilee.” 33 Peter replied, “Even if all fall away on account of you, I never will.” 34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.” 35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.
- Philia
16 Jesus repeated the question: “Simon son of John, do you love me?” “Yes, Lord,” Peter said, “you know I love (phileo) you.” “Then take care of my sheep,”
The word phileo in the Greek is φῐλέω and means “love”.
Phileo denotes personal attachment and is more a matter of sentiment or feeling. It is devotion based in the emotions distinguished from agapao which represents devotion based in the will. Stated another way phileo is chiefly of the heart whereas agape is chiefly of the head.
John 18:15-27
15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in. 17 “You aren’t one of this man’s disciples too, are you?” she asked Peter. He replied, “I am not.” 18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself. 25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?” He denied it, saying, “I am not.” 26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.
- Application
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